Just a personal web journal, often on theological topics. It's "rude" in three senses: "crude" in that I have little formal theological training; "offensive" in that the things I write unintentionally tick folks off sometimes, and "rough" in the form of occasional spicy language. If any of that turns you off, then I'm sorry to see you go. Otherwise, welcome!
About me
Showing posts with label formation. Show all posts
Showing posts with label formation. Show all posts
10 August 2011
Queer Theology Synchroblog #SCEP
UPDATE: I added the current list of synchroblog participants at the bottom. I'll try to update it later in the day. Peace!
~~~~~
So first, Jules threw down a double-dog dare.
Then (or actually, maybe it was first), Brian put out a Call for a Queer Theology.
And then Shay, the Anarchist Reverend, said, "let there be a synchroblog about this stuff", and lo, there is a synchroblog. I think this will be part of it, though not a big part.
(And all this is part of the Sanctuary Collective Empowerment Project, which is being dreamed up as we speak by the folks I just mentioned, and others!)
Shay's challenge to straight, cisgender folks (like me) is this: "If you’re straight and interested in solidarity I want you to share how being in relationship with queer people has deepened your faith and spiritual practice." I'm finding that both an extremely easy charge, and an incredibly difficult one.
Queer people who are dear to me have had a huge impact on who I am. In particular, my friendships with a bisexual woman named Jennifer, a transsexual woman named Perette, a bisexual woman named Rachel, a gay man named Ben, and a lesbian woman named Sarah have been, over many years, a huge formative influence on my life - and my faith and spiritual practice are a huge part of my life. But to tease out those connections seems challenging - and perhaps needlessly so. How much have Peri's spiritual openness - combined with her skeptic's impatience for spiritual bullshit - influenced my own combination of openness and cynicism in matters of faith? How much have Jen's insights on the intersections between issues facing different oppressed groups (Jen also happens to be disabled) informed my own (limited) appreciation of the complexity of social issues that I (and the faith communities I am a part of) try to engage? How much have Rachel's spiritual gifts - her heart's seemingly bottomless capacity to embrace, love, value, and offer hospitality to others - challenged me to open up wider myself? How much have Ben's commitment to service and Sarah's joyful approach to life brought me hope for the future?
I think the answer to all of these is "lots and lots". There are many other people who identify as LGBTQI who have helped to form me, and many other ways in which the dear friends I mentioned have touched my life. There are also many people who do not identify as queer who have had a huge formative influence on my life, faith, and practice. Is it the queerness of my dear LGBTQI folks that makes them, and their impact on me, special? No (well, not just that)...and of course! Queer folks are not the only people who have been a deep part of my formation as a person of faith. But queer folks have been HUGE in my formation - and in ways I could never count or enumerate, they have impacted me. They've impacted me in the manner that everyone who has been dear and influential to me has done that - by being themselves, by sharing of themselves with me, by loving me. Their queer identity is a part of what has made each of them the beautiful person they are - and, in turn, has become a huge part of what makes me who I am, too.
For that, I say: Praise God, from whom all blessings flow!
~~~~~
Here is the list of participants:
Shay writes Queer Theology Synchroblog home.
Brian writes “Why Queer Liberation Must Be Queer Led”
Cindi writes Queer Theology From a Reluctantly Queer Theologian
Gabe writes The Queerness of Christ: And over Or
Christians for Justice Action write “Imagine the Possibilities Four Years From Now”.
Darrel writes “Queer Theology: Outside the Box” at the Blog of the Grateful Bear.
Ken writes Queer Theology.
Peterson writes Lazarus Come Out!
Mike writes Queer Theology Synchroblog #SCEP.
Cindy writes Creative Differences in the Image of God (this link opens a PDF)
Jules writes Being Queerly Forward
Vince writes Loving Promiscuously: A Queer Theology of Doing It
Alison writes Why I’m Queer Too
Sonnie writes God Made Me Queer
Ellen writes Through A Glass Queerly
Steve writes In Solidarity
Matt writes A Love That Goes Beyond Welcome
25 July 2011
The mother lode (of resources for folks wanting to work in solidarity with LGBTQI folks)
So Shay (the Anarchist Reverend) got sick of having the same conversations over and over again and created a resources page It's full of good stuff (including lots of stuff I previously linked to, and lots of stuff I hadn't seen yet). It's a great meta-resource - thanks, Shay!
A couple of other resources folks have put in my path:
10 Ways to Be an Ally, via Adele
And finally, a post (via Shay) that asks, Can we stop using the term ally? I find its argument pretty persuasive, so I'm personally going to try to stop applying that term to myself. It didn't feel all that comfortable a fit, anyway.
Thanks, all!
image:
20 July 2011
A challenge to Emergent leaders who are allies to LGBTQ #21LGBTQchallenge via @mojojules
My friend Jules has thrown down a gauntlet. Check it, y'all:
If you are an emergent leader, have organized gatherings, and you are an ally I dare you to do a C21 part 2. You say your an ally and you want to actively support those of us in the conversation (and those not in the conversation) who are queer put your actions where your mouth is. I challenge you to organize an event to highlight LGBTQ as the voices who are speaking. 21 LGBTQ, 21 minutes to speak. Use your power of influence to finally show that you aren’t just talking this stuff, but you mean it. I dare you. I double dog dare you!
Read her whole post. Do eeeet!
Pretty simple, no? The time has come, no? It would be a good step forward in the direction my new friend Brian Gerald Murphy points toward in his Call for a Queer Theology.
The time has come, yes! Emergent leaderly, conferency friends, let's get this done. Soon. How's 2012? I'm not callin' y'all out by name - yet. (I'd do it privately, don't worry.)
My dear friends, we have been dared. Not just dared, but Double Dog Dared. There is only one honorable response to the Double Dog Dare.
Let's get this done.
17 July 2011
More resources along the way toward becoming an ally
I said I wanted to use this blog as a place to record helpful resources, and thanks to some awesome folks I met at the Goose, especially Anarchist Reverend and Brian Gerald Murphy (there are a couple of awesome bloggy resources right there - check out, for example, Brian's post A Call for a Queer Theology), I have a bunch of items worth recording. So here they are:
First of all, a couple of items written for white allies confronting racism (their own, and others') which are excellent and helpful:
Next, a couple of community projects:
- Sanctuary Collective - they're currently rebooting their online presence, but you can check out their excellent collection of YouTube videos
- The Gay Christian Network - if you're a Christian who's interested in formation as an LGBTQ ally, I highly recommend joining. It's an incredibly welcoming community, and I'm pretty hopeful about the potential for forming friendships with folks there
Finally, a couple of extremely helpful documents for straight and cisgender aspiring allies of LGBTQ folks:
- Unpacking the Invisible Knapsack II - Sexual Orientation - based on the resource on racism linked above
- Trans Respect/Etiquette/Support 101
OK, one more. Katie's post on Safe Space is incredibly insightful. It might merit a blog post of its own from me (well, it merits a lot more than that, but I may or may not get around to a blog post), but I wanted to list it here. Check out Katie's blog. You'll be glad you did.
That's all for now. You got more good stuff for me? Please share! Peace!
30 June 2011
Preaching gently to the choir #WGF11

The following is a re-post of a comment I left earlier today on Peterson Toscano's blog. Peterson is a Quaker performance artist and activist. He grew up within the conservative evangelical church, and spent 17 years in various "ex-gay" programs, trying without success to change his sexual identity. After coming to his senses and coming out as a gay man, Peterson (who is one of the funniest people I've ever had the pleasure of meeting) turned his painful history into a comedic one-man show, Doin' Time in the Homo No Mo' Halfway House - How I Survived the Ex-Gay Movement! which exposes some of the suffering inflicted by that movement. When the time came for him to move on from re-living that part of his life, he set about working on self-formation as a strong and eloquent ally for transgender folk, many of whom still suffer more constant, serious oppression than their lesbian, gay, and bisexual brothers and sisters - and sometimes face discrimination and ignorance from LGB folks themselves. Among other things, Peterson began combing the Bible, together with trans* Christian friends, and found gold nuggets of story that could be interpreted - at least speculatively - in a trans*-positive way. These became Transfigurations - Transgressing Gender in the Bible, a new piece of comedic performance art. Peterson has also done a bunch of other cool stuff. He performed and spoke this past weekend at the Wild Goose Festival, excerpting from both of these works, and he rocked my world.
The post on which I commented was called What I carried into Wild Goose, and in it, Peterson confesses his frustration with Christian leaders in a conservative evangelical context, who privately sympathize with the plight of their LGBTQ sisters and brothers, but who are not willing to take the risks involved with publicly saying so. Go, read it, and while you're there, check out some more of Peterson's wisdom, witness, and humor. My comment follows:
Peterson, thanks for this. Your thoughtful, faithful honesty and courage continues to humble me. I think a related – yet not identical – problem is people like me. I’ve never been part of the conservative evangelical world. I grew up outside the Church, and I’m now a part of two churches: a middle-sized, traditional-ish Episcopal church, and a very small (30-40 adults plus kids) trans-denominational “emerging” church. Both of my church communities are very progressive, open, and welcoming, with LGBTQ folks demonstrably welcome (including in leadership positions), though neither is by any means perfect. As an individual (and, to some extent, a leader) in these communities, I have always been open and honest about my unequivocal belief in equality regardless of sexual or gender identity – but it has been far too easy for me to act as if there’s no particular need for me to do more than that. I mean “the Church”, for me (that is, the rather open and progressive communities I’m personally a part of), is doing OK, right? This boat’s not in need of rockin’. We’re all equal and welcome and loved, and all’s right in the world.
And this, while I’ve also campaigned for years for the idea that we need to think and act and connect outside our parochial little tribal worlds – that the Church is so much bigger than that. This, while I’ve been a part of a community that, despite its small size, incarnates that idea by including and celebrating folks of so many different church backgrounds – Anglicans and Methodists and Charismatic/Pentecostals and Brethren and Catholics and agnostics and Lutherans and Presbyterians and atheists and Baptists and, yes, Evangelicals coming together as one Body of Christ – not uniform, but together in community. This, while I’ve been active in Emergent Village, which in this respect (ecclesiological diversity) looks like my little church writ large. So what exactly is my excuse, living as I am within these larger, ecclesiologically diverse contexts, for thinking and acting on such a small, safe, limited scale when it comes to the place of my LGBTQ brothers and sisters? Well…er…um…it sure has been easier for me that way….
Well, brother, all I can say at this point is, I’m sorry. I’m sorry I’ve been so silent for so long. But I hear you loud and clear, and you (along with many other folks I was blessed to spend time with at the Goose) have finally spoken to me with words and witness that have managed to penetrate my thick head and heart – words and witness that the Spirit has been trying to get through to me for some time now, I believe, though I’m well-practiced at ignoring her. I’ve begun work in allowing myself to be formed as an ally. I hope I’ll be led to ways I can help. And I thank you, again, for your witness.
(And if anyone else reading this is like me – straight, cisgender, liberal, progressive, living and perhaps leading in liberal/progressive contexts, preaching gently to the choir, enjoying the safety and affirmation of that situation, and feeling OK about our place in this changing world – can I suggest that we ask ourselves, our LGBTQ friends, and the Spirit if that’s really all we’re called to at this moment in history? The Body of Christ is bigger than our little progressive ghettos, and the Church as a whole is responsible for great pain and suffering, every day. Are we being called to help do something about that? Are we listening?)
The Wild Goose is not safe #WGF11

This past weekend, I attended the Wild Goose Festival, in Shakori Hills, NC, with something like 1700 other...I dunno...misfits for Jesus? Something like that. It was "a festival of justice, spirituality, music and the arts...rooted in the Christian tradition and therefore open to all regardless of belief, ethnicity, gender, sexuality, denomination or religious affiliation." It was amazing. For four days, we camped, walked, talked, listened, sat, ate, drank, hugged, laughed, prayed, sang, danced, and wept together.
The Wild Goose is a Celtic metaphor for the Holy Spirit. She blows where she will, and (like Aslan in the Narnia books), she is not safe. I have felt her gentle breeze before, as it gently grabbed me by the ankle, turned me upside down, and banged my head repeatedly into the ground, after repeated attempts to whisper vital information into my ear and heart had proved noneffective.
I can't speak for any of my fellow Goose people, though I suspect I'm not alone. I don't really know if I went to this gathering - a gathering named for God's dynamic Spirit - expecting to come home unchanged. All I know is, that's not what happened.
I'll be a while sorting out all the ways this past weekend has affected me. I'll probably follow up this post with some more reflective posts on that topic. For right now, I'm actually using my blog (which I haven't used much, lately) for a very practical purpose.
The one thing that I feel clearly seared into my heart following my experiences at the Goose - the one thing that is prompting me to begin a process of formation leading (relatively quickly, I hope) to action - is a much-belated conviction that I have been a piss-poor ally (really, not worthy of that title at all) to my Lesbian, Gay, Bisexual, and Transgender sisters and brothers, despite the fact that I am a card carrying member of the institution that is doing more than any other to cause pain, suffering, and injustice for folks in those communities - that is, the Church.
I have many people to thank for this change of heart - long-time friends and folks I'd never met before this weekend. I won't try to list them all here - many of them will probably turn up in future blog posts - but I do want to mention my dear friend Rachel Swan. (Who will probably be like, "wha??" since she and I hardly talked about these issues at all this past weekend, despite spending lots of hours together and in company with others who were discussing these topics.) I want to mention Rachel, because just about all of the Spirit-leading I experienced at the Goose - in this area at least - flowed in one way or another from our friendship. Rachel, dear, thank you for being you - and thank God, too, for making you that way. :-)
In light of my experience, I am beginning an intentional process of opening myself to formation as an ally - one who actually uses his voice, risks and spends his privilege, and potentially helps make a difference in the world (and more specifically in the Church) in solidarity with my LGBTQ brothers and sisters.
As I begin that process, I think I'll use this blog to record resources and stepping stones I find along the path that seem helpful. I'm doing this for my own accountability, and also as a potential resource for others who might be feeling this particular call from the Wild Goose of God's Spirit.
So here's one, via Brian Gerald Murphy: a challenging talk from Dr. Omi Osun Joni L. Jones on "6 rules for Allies". (Thanks, Brian!)
More to come, Goose willing....
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I've never participated in a synchroblog before, and this post was not originally intended to be part of a synchroblog, but now it is, and I think I'm supposed to (and it's my pleasure to) link to the host of amazing folks who are also blogging about the Goose:
And also (unofficially) my amazing friend Rachel!
Rachel Swan – Goosed
Peace!
photo courtesy of Kirsti Reeve, used gratefully with permission
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