As you may know, I'm a fairly outspoken supporter of gay rights, including within the church. I think the Biblical case for the sinfulness of homosexuality is insufficient to justify treating gay Christians, including those in committed gay sexual relationships, any different than straight Christians, including blessing unions and opening up leadership positions. I don't think it's a sin, but even if it is - you show me a straight Christian who's free of unrepented sin, and I'll show you a big, fat liar. And although the weight of Christian tradition on this topic troubles me, I am convinced that that tradition is as dead wrong on this subject as it was on slavery, before William Wilberforce and others like him began to turn that tradition around.
All that is by way of saying: I agree, on one very important level, with the actions of the Episcopal Church on this issue. I would love to see the acceptance of gay folks expanded within the Church, as TEC has tried to do. On the other hand, it's crystal clear to me that these actions are incompatible with the desire to remain a part of the same organizational hierarchy with a much larger, worldwide Communion, the vast majority of which is currently deeply opposed to this kind of change. So, at this point, my guess would be that TEC is not going to be able, in good conscience, to comply with all of the stipulations of this communique. Which will lead to major changes in TEC's relationship with the worldwide Communion.
But, honestly, that's not what I wanted to blog about. I can't claim to care whether the organizational ties between these bodies remain, or not. I don't think Jesus gives a sh*t either. Just my personal opinion.
What I do think Jesus gives a sh*t about ('cause he said so, in John 13:34-35, among other places) is that Christians love each other. Let me just quote those verses again:
34 "A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another."
OK, first of all, this is not a recommendation. It's a command. Says so, right there in v. 34. Secondly, it's not just a command that we love each other, it's a command that we act like it. Did you catch that bit in v. 35, about "By this everyone will know that you are my disciples"? This is not just a "C'mon, guys and gals, you'll be happier if you all just get along." This command is not given for our sake, or for God's sake, or for Christ's sake (for Christ's sake!). It's about the damn mission, people! If we can't love each other, and act like it, then who in their right mind would want to be one of us?
So, on that note, I was glad to see that this bit was part of the communique:
On property disputes
The Primates urge the representatives of The Episcopal Church and of those congregations in property disputes with it to suspend all actions in law arising in this situation. We also urge both parties to give assurances that no steps will be taken to alienate property from The Episcopal Church without its consent or to deny the use of that property to those congregations.
I've hesitated to say anything about this before, because I have dear friends who support the Diocese of Virginia's actions regarding the church buildings associated with the Falls Church, Truro Church, and other Virginia churches which have chosen to break away from the Episcopal Church. I've hesitated, but now I'm gonna say it, because the Primates said it first:
Back the f**k off, will you please? First and foremost, as Christians, we are called to love each other, and act like it. And Christians don't sue their brothers and sisters over stupid damn buildings!
That's all. Sorry if I hurt anybody. But that's how I feel.
UPDATE: I didn't mean to imply that I only applaud the clauses in the "On Property Disputes" section that are directed toward TEC. There's also this:
We also urge both parties to give assurances that no steps will be taken to alienate property from The Episcopal Church without its consent.
To the people of Truro, the Falls Church, etc.: y'all need to back the f**k off too. Those buildings you're using belong to the Episcopal Church. Like I said, I believe that TEC, in love and grace, ought to refrain from legal action or other aggression in order to kick you out, but honestly, if you believe you're answering a genuine call from God (and I'm not disputing that), then why not follow that call into a rented office space or a school gym or something? Do you really think God wants you to squat on your brothers' and sisters' property without their consent? For how long?
My point is: find a way to work this out like Christians. Maybe TEC should sell the buildings to the congregations. I'm not sure what they think they would do with them if they kept them. I don't know what amicable solution might exist, but find one. Or, like the Primates said, sit on it until you can.